Bret Easton Ellis on the New Yorker controversy: ‘I got punked’

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Author Bret Easton Ellis is no stranger to controversy. In March, he told The Times: “You do see me going easier on Trump, though I have nothing in the book to align myself with him or his policies. Trump does not bother me more than what has been going on with the woke left.” Then, he caused another uproar in an interview with the New Yorker. 

With his latest release — and first work of nonfiction — “White,” Ellis challenged himself in a new way. The author and podcast host sat down for a video interview with Times staff writer Mark Olsen at the Los Angeles Times Festival of Books.

Q: As you’ve been talking about your new book, I think a lot of people have been wanting you to engage in politics. How do you feel about that? You’ve expressed that you feel you’re sort of over talking about President Trump. How do you feel about being asked to engage in politics talking about the new book?

A: Uncomfortable. I feel very uncomfortable about it because I’m not political. I have no interest in politics. I’m kind of an absurdist. I think politics are absurd. I had a boyfriend who ran gubernatorial campaigns. I saw firsthand what I didn’t like about the whole process. I’ve just been pretty apolitical my entire life. Yet I live with someone who is super political, super politically charged. And what is interesting is that, though I don’t necessarily agree with his ideology and his take on things, I learn a lot from it. And I do see both sides of the aisle. I don’t live in a bubble; I live in a mixed world where I know people on one side of the aisle, I know people on the other side of the aisle, and then I live with a very extreme person who’s way far on the other side.

I feel uncomfortable about it, and I know there was this big controversy ... with this New Yorker piece about me, a New Yorker interview, which was kind of a prank. I got punked, I have to admit it. But one of the questions was, I said, “I’m not political, why are we going here?” He said, “Well, then you shouldn’t have written a political book.” I don’t see this book as political at all. I think I mention Trump in it far less than I mentioned him in “American Psycho,” which was the era that I first noticed Trump and first had problems with Trump. I think because I got that out of my system then, my boyfriend thinks I kind of have a laissez-faire attitude about it when I should be a lot angrier and upset about everything. Being upset about politics, you can get me there to a certain place, but I just don’t know how much they interest me as someone who’s an ironist.

And also, quite honestly, this book was going to be called “A White Privileged Male,” which the book does talk about. Am I exempt in some ways from the hard realities of what happens when politics change gears, change hands?

Q: How do you respond to people who feel that all art is inherently political?

A: They’re right. Sure, you can look at my books and see them as very political works, especially “American Psycho” has been looked at as one. I see it as a more personal book, and I see it more as a book about a boy trying to become a man in a society he doesn’t really believe in. That to me seems to be a very universal story. I think that’s one of the reasons why the book has carried on. I don’t know if it’s the politics of late-century capitalism or (if) that really is what excites people so much about that book. I think there’s a style to that book, people talk about the style all the time. They talk about the extremity of the character. That seems to get people excited about the book. But I don’t know. Certainly “Glamorama,” which was an international thriller, there were politics involved, the main mystery stemmed from a political candidate’s aspirations, so I don’t know. But I don’t look at myself as a political writer.

Q: Given that this is your first book of nonfiction, it’s kind of rooted in cultural criticism, and you’ve really been talking a lot about aesthetics over ideology. What is your thinking on that? Why do you like to elevate aesthetics over ideology?

A: I don’t know. My boyfriend asks me that all the time. He says, “Don’t you think that ideology is more important than aesthetics?” And he accused me of being a bit too hard-line about aesthetics. For some reason, as a writer, I’ve noticed that style is everything. You could have any character in the world, you could have the best story in the world, if you don’t have a voice selling it, if you don’t have a style, you really don’t have anything. I learned this as a writer very early on that voice and style are everything. Then you can sell whatever you want. I noticed this also in film. It’s just something that I’ve been very aware of.

I really talk about it only when it comes down to basically film on my podcast, where I do talk about movies that I like that are basically more genre-driven than rooted in an ideology. A message movie for me is not as interesting as, say, the flourish of spectacle. And that’s something that interests me. I mean, I suppose you can have both, but I don’t know, I’m much more drawn to the purity of genre.

Q: In particular with writing your first nonfiction book, were there any other authors that you were looking to for inspiration?

A: Of course Joan Didion, and “The White Album,” which my title’s kind of an homage to that because the book’s not about race or anything. The first title was the jokey title, “White Privileged Male,” but that even came from “The White Album,” which is my favorite collection of essays. Whenever I’m writing nonfiction, I’ve always looked to Joan Didion really as my inspiration and can only get to a third of what she can do, and even that sounds high.


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